The Valley of Dry Bones
 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley; it was full of bones.  And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry.  And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.”  Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD.  Thus says the Lord GOD to these bones: Behold, I will cause breath to enter you, and you shall live.  And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.”
 So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling, and the bones came together, bone to its bone.  And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them.  Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.”  So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.
 Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’  Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel.  And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people.  And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.”
I Will Be Their God; They Shall Be My People
 The word of the LORD came to me:  “Son of man, take a stick and write on it, ‘For Judah, and the people of Israel associated with him’; then take another stick and write on it, ‘For Joseph (the stick of Ephraim) and all the house of Israel associated with him.’  And join them one to another into one stick, that they may become one in your hand.  And when your people say to you, ‘Will you not tell us what you mean by these?’  say to them, Thus says the Lord GOD: Behold, I am about to take the stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the stick of Judah, and make them one stick, that they may be one in my hand.  When the sticks on which you write are in your hand before their eyes,  then say to them, Thus says the Lord GOD: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land.  And I will make them one nation in the land, on the mountains of Israel. And one king shall be king over them all, and they shall be no longer two nations, and no longer divided into two kingdoms.  They shall not defile themselves anymore with their idols and their detestable things, or with any of their transgressions. But I will save them from all the backslidings in which they have sinned, and will cleanse them; and they shall be my people, and I will be their God.
 “My servant David shall be king over them, and they shall all have one shepherd. They shall walk in my rules and be careful to obey my statutes.  They shall dwell in the land that I gave to my servant Jacob, where your fathers lived. They and their children and their children's children shall dwell there forever, and David my servant shall be their prince forever.  I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will set them in their land and multiply them, and will set my sanctuary in their midst forevermore.  My dwelling place shall be with them, and I will be their God, and they shall be my people.  Then the nations will know that I am the LORD who sanctifies Israel, when my sanctuary is in their midst forevermore.”
Life in the Spirit
 There is therefore now no condemnation for those who are in Christ Jesus.  For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.  For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,  in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.  For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.  For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.  For the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot.  Those who are in the flesh cannot please God.
 You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him.  But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.  If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
Heirs with Christ
 So then, brothers, we are debtors, not to the flesh, to live according to the flesh.  For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.  For all who are led by the Spirit of God are sons of God.  For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”  The Spirit himself bears witness with our spirit that we are children of God,  and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.  For the creation waits with eager longing for the revealing of the sons of God.  For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope  that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.  For we know that the whole creation has been groaning together in the pains of childbirth until now.  And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.  For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?  But if we hope for what we do not see, we wait for it with patience.
 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words.  And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.  And we know that for those who love God all things work together for good, for those who are called according to his purpose.  For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.  And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
God's Everlasting Love
 What then shall we say to these things? If God is for us, who can be against us?  He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?  Who shall bring any charge against God's elect? It is God who justifies.  Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.  Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?  As it is written,
“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
 No, in all these things we are more than conquerors through him who loved us.  For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,  nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
The Death of Lazarus
 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.  It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.  So the sisters sent to him, saying, “Lord, he whom you love is ill.”  But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”
 Now Jesus loved Martha and her sister and Lazarus.  So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.  Then after this he said to the disciples, “Let us go to Judea again.”  The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?”  Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.  But if anyone walks in the night, he stumbles, because the light is not in him.”  After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.”  The disciples said to him, “Lord, if he has fallen asleep, he will recover.”  Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep.  Then Jesus told them plainly, “Lazarus has died,  and for your sake I am glad that I was not there, so that you may believe. But let us go to him.”  So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”
I Am the Resurrection and the Life
 Now when Jesus came, he found that Lazarus had already been in the tomb four days.  Bethany was near Jerusalem, about two miles off,  and many of the Jews had come to Martha and Mary to console them concerning their brother.  So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house.  Martha said to Jesus, “Lord, if you had been here, my brother would not have died.  But even now I know that whatever you ask from God, God will give you.”  Jesus said to her, “Your brother will rise again.”  Martha said to him, “I know that he will rise again in the resurrection on the last day.”  Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,  and everyone who lives and believes in me shall never die. Do you believe this?”  She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”
 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.”  And when she heard it, she rose quickly and went to him.  Now Jesus had not yet come into the village, but was still in the place where Martha had met him.  When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there.  Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.”  When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled.  And he said, “Where have you laid him?” They said to him, “Lord, come and see.”  Jesus wept.  So the Jews said, “See how he loved him!”  But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”
Jesus Raises Lazarus
 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it.  Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.”  Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?”  So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me.  I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.”  When he had said these things, he cried out with a loud voice, “Lazarus, come out.”  The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”
The Plot to Kill Jesus
 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him,  but some of them went to the Pharisees and told them what Jesus had done.  So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs.  If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”  But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all.  Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.”  He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation,  and not for the nation only, but also to gather into one the children of God who are scattered abroad.  So from that day on they made plans to put him to death.
 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.
 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves.  They were looking for Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?”  Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.